Election 2016 Part Two - Email from 2004 and NOW - Between Todd Cooper and VOCAL

Part I

  "And it Begins -The Election of 2016"
 
Part II

Several years before the 2008 election, I had an email exchange with Todd Cooper who was the special projects director for Archbishop Vlazny. 

My concern as a convert was that Todd confused me by something he said, paraphrasing him, "We believe in a different Catholic Church  in Portland".  I knew in my heart, that this had to be an erroneous statement. I could see what he was thinking, but still feel it's wrong.

At that time the Archdiocese of Portland did not know who Priests for Life were.  So Father Pavone sent Catholic materials to Oregon Right to Life (ORTL) during the 2008 election, where I worked. and I passed them out to Oregon Catholic churches and some Protestant ones too.  Due to health issues had to retire from ORTL in 2010, and part of my job was Catholic Church liaison. Catholic education is the church's responsibility and I believe ORTL has stepped away from taking on this mission.

However, during 2008 was Catholics for McCain/Palin-Offical Oregon Campaign Blog was formed. (Click on the link and for a walk down memory lane.) ORTL was greatly involved and VOCAL began
 

Catholics for McCain/Palin 2008

as a political focal point since many Oregon Catholics were concerned about religious issues and had no place that seemed to listen during the election season.

The same question was asked of Todd Cooper in 2004 regarding the "seamless garment" that Archbishop Vlazny agreed with, it seems. In 2016 the same question of "seamless garment" was asked to Todd Cooper who is the agent of Archbishop Sample.  

In 2016, Todd didn't answer the "seamless garment" question" nor acknowledge or say the words themselves.  He didn't answer my last email, but I don't think we speak the same language.

Here are the emails.

FROM 2004 - (Yes, I kept it for twelve years. Also it was written in run-on sentences with no paragraphs.  These were added by VOCAL for easier reading.)

Subject: Catholics and voting
Date: Wed, 21 Jul 2004 18:37:11 -0700
From: tcooper@archdpdx.org
To: carolynwendell@hotmail.com

Dear Carolyn,

 
Thank you for the extended conversation this morning.

 
You asked for clarification on the question of whether or not it is morally acceptable for a Catholic to vote for a political candidate who is pro-abortion, particularly if there is a pro-life candidate alternative.
The answer of the Church and of Archbishop Vlazny is "Yes, it is morally acceptable so long as the Catholic is not voting for a candidate precisely because that candidate is pro-abortion, and so long as the Catholic has proportionate reasons for doing so."

You seem to be arguing that there are no proportionate reasons.  However, according to the Church, a Catholic in good conscience can conclude that there are proportionate reasons.  The Catholic Church preaches a consistent ethic of life, a "seamless garment" based on the principles of Catholic Social Teaching which have their foundation in the dignity of the human person.  Any violation of that dignity is a moral offense. 

We make distinctions between grave offenses and lesser offenses.  Abortion is a very grave offense - it is intrinsically evil.  In some way, however, sin cannot be qualified.  Christ himself noted that "if a man looks lustfully at a woman, he has committed adultery with her in his heart".  We can break this down and say that a look of lust is a venial sin, while outright adultery is a mortal sin. 

The point, however, is that in some real way, a sin is a sin.  A "lesser" sin still requires the Cross.  We live in a world fragmented by sin. 

Abortion is a more serious sin than striking someone.  However, both are attacks against the dignity of the human person.  How can we truly separate the right to life from the right to eat?  From the right to receive proper care? 

We cannot.  And yet we do.  And we must, because we are not angels.  Sin has fragmented us and divided us.  But God cannot be divided.  The truth cannot be divided. 

How can a "pro-life" politician also be in favor of the death penalty? Or homosexual unions? Or "pre-emptive" war? Or no health care for "aliens"?  It doesn't make sense - it is not consistent.  It is not a consistent ethic of life.  Are these issues as grave as abortion?  Not in a fragmented world.  However, they are all cut from the same cloth. 

There are many "pro-life" politicians who do not have a consistent ethic of life and who are not even standing clearly and purposefully against abortion.  There have been 3 Republican administrations in the last two decades and abortion has hardly even been limited.  What is my pro-life vote changing?  It is not making the difference that it should.  

That is why a Catholic in good conscience and with proportionate reason can vote democrat.

I hope these comments are helpful.

 

Sincerely,

 
Todd Cooper
Special Projects Director
Archdiocese of Portland in Oregon
(503)-233-8386

 

Election 2016

  

NOW - VOCAL's return email to Todd Cooper.  Finishing up our email exchange 

from written in late September 2016.  "And it Begins -The Election of 2016"

 

Todd,

Thanks for explaining why Bill Allen was not the go-to-guy to ask questions about the Oregon Catholic Conference.  It would be really helpful if perhaps the Archdpdx, OCC webpage was a little more comprehensive and transparent.  Having the members, I'm sure there are more than you offered, listed would be helpful for Oregon Catholics.

The laity needs to see that the Archdiocese has a cross-section of political views. We know the Church should be non-partisan, however in Oregon and especially in Portland, that might be very difficult when even putting together a webpage.  

By the way, the information in the USCCB website regarding Faithful Citizenship would be confusing for people new to politics. 

They need to know that "the seamless garment" meaning abortion, euthanasia, homosexual "marriage" (that they didn't say out loud) isn't equal in moral equivalent to the "sin" of littering.

Also, learning that Cardinal Bernardin's seamless garment isn't in the Catechism of the Catholic Church, should be mentioned.  

The loss of a person's soul isn't mentioned as something to worry about when voting.  That would part of the voting decision.

"The challenge for Catholics is to allow their Catholic faith to inform their politics.  In the case of many, it is their politics that inform their Catholic faith."   Your words are of interest and most people don't want "politics to inform their Catholic faith that is why I'm writing.

We all need help especially in this election.  

"If people read FC (Faithful Citizenship) with a faithful heart then I do believe it meets proper moral standards. Can it be misinterpreted? Absolutely. You may share my remarks acknowledging that imperfection is a part of our present human condition."

 Bishop Robert F.Vasa                                                                                                         

 “The man of conscience is he who never succumbs to indulgence, wellbeing, success, public prestige and the approval of public opinion at the expense of the truth.” John Henry Cardinal Newman

God bless,

Carolyn

After the 2nd Debate on Sunday - EWTN's "Wolf in Sheep's Clothing"

Saul Alinsky and the Catholic Church:
Still carried on in Catholic Campaign for Human Development


Buy or Rent "Wolf in Sheep's Clothing"

Archbishop Sample's First Pastoral Letter to the People of the Archdiocese of Portland

       
 
  
I am pleased to announce the release of my first Pastoral Letter to the people of the Church in the Archdiocese of Portland.

"A True and Living Icon" are my reflections on the reading of Pope Francis' Apostolic Exhortation, Amoris Laetitia, in light of Church teaching.

I pray that you are uplifted, educated and inspired by this document.
http://archdpdx.org/documents/2016/10/PASTORAL%20LETTER%20A%20True%20and%20Living%20Icon%20FINAL-1.pdf

Happy St, Francis' Feast Day: "Was St. Francis a 'tree-hugger'?"

Brother William Short, a professor of spirituality at the Franciscan School of Theology in Oceanside, says the saint's thinking was more profound and complex

October 5, 2016 by 

St. Francis Statue at the St. Francis Vineyards and Winery, Sonoma Valley. (photo: Julie Eggers)

 The following comes from an October 4 Catholic News Agency article by Matt Hadro:

St. Francis is often cited as an example of poverty – he and his friars worked and begged for just enough food and resources to survive. The saint is also known for his love of creation, and statutes of the friar adorn many gardens. He is the patron of animals, ecology, and the environment and wrote the Canticle of the Sun where he praises God and His creation.

But the saint loved God first and creation in its proper order, stressed Fr. Augustine Thompson, O.P., a biographer of St. Francis.

“He loved nature and animals, and they caused him not only to pray and praise God but to become ecstatic. Nature was a reason for him to praise God, and he loved nature. But there was no confusion between nature and God for Francis,” he said.

Fr. Augustine wrote the book, “Francis of Assisi: A New Biography,” published in 2012. “One of the principal conclusions of my book is that Francis had no political projects, whether for the Church or for the society,” he told CNA.

“In fact, the idea that he would put himself in a position of knowing better than other people is completely contrary to his desire to be a servant of all and be below everyone else,” he said.
Francis’ love of creation really points to “the Christo-centrism of his spirituality,” said Brother William Short, a professor of spirituality at the Franciscan School of Theology in California.

“We can trivialize it and make Francis kind of a tree-hugger,” he told CNA, but “his Canticle of the creatures is a really profound way of understanding not just the presence of God, but the presence of Christ within all of creation.”

Brother William noted that there are false assumptions that Francis was eccentric and was purely a poet and mystic who was “vague on the details” and “not very well organized.” On the contrary, he said, Francis actually showed “very clear ideas and was very good at expressing them” and had “organizational and administrative skill” in founding three orders.

Another lesser-known side of Francis is the deeply religious and pious man who put a strict emphasis on care for the sacred vessels at Mass, reverence for the Eucharist, and obedience to the Church.

“The one case where he’s harsh in his deathbed confession is he says if there are any friars who are not Catholic or do not follow the books of the Roman Church for their services, they are to be arrested, put in chains, and held to be handed over to the corrector of the order, the Cardinal of Ostia,” Fr. Augustine said.

Of Francis’ nine letters, he added, “seven of them are basically dedicated to chastising priests for using unpolished chalices, dirty altar linen, and not keeping the sacrament in a suitable place.”
Claims that Francis excoriated the clergy for their decadence were false and circulated by excommunicates decades after his death, Fr. Augustine added.

“Francis never displays in any authentic documents about him or his own writings anything except absolute submission, obedience to the hierarchy,” he said.

“The stories about him humiliating prelates and so forth about not living poorly are stories that date to over 100 years after his death and come out of circles of radical Franciscans who have been excommunicated by the Pope and are against the hierarchy.”

(Thanks Cal-Catholic Daily.)St Francis Pray for us.

A WOLF IN SHEEP'S CLOTHING - DVD from EWTN

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