More from Bill Diss: Catholic Public School Teacher Forced to Facilitate Planned Parenthood Program.

We recently received a disappointing ruling in the case of Bill Diss, a Portland, Oregon public school teacher who was fired after he objected to facilitating a Planned Parenthood sex education program in his classroom. The judge granted the defendant’s motion for summary judgment, which means the case cannot go before a jury. Life Legal https://lifelegaldefensefoundation.org/

(side note from VOCAL.  David Daleiden who was sued for being part of the Baby Body Parts videos which exposed this evil, is part of the organization helping Bill)

Bill Diss became “enemy number one” with his local Planned Parenthood affiliate when he led opposition to a new PP mega-facility in downtown Portland.

When Planned Parenthood employees wanted to come into Diss’ classroom to recruit students for their “Teen Outreach Program,” or TOP.    Diss said no.  TOP is a federally-funded sex ed program that targets children as young as 10 years old. Diss respectfully asked to be excused from facilitating the program, as the content violated his religious convictions.


The school refused and then fired Mr. Diss.

The same Planned Parenthood affiliate was caught on video giving a 15-year-old girl advice on how to access pornography and engage in dangerous, deviant sexual acts.(we will not be showing the video because of the content VOCAL)

The lower court ruled that teachers like Mr. Diss should not be afforded the full protection of the Constitution when they have religious objections to teaching content that violates their most deeply held beliefs.

Life Legal vehemently disagrees and we have filed notice to appeal the decision to the Ninth Circuit Court of Appeals. We are honored to represent Bill Diss and we will continue to fight for his First Amendment rights.

So far the Archdiocese has remained quiet regarding this issue, except for Archbishop John Vlazny in 2013 who wrote a letter of support for the Archdiocese.

Prayer request from Bill Diss.  His daughter and a niece are pregnant and he would like your prayers for mothers, children and for great health for all.

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Why We Vote For Life: Indelible Marks and Avenues of Grace

  
Why we Vote for " Life". The reasons are simple: Indelible Marks and Avenues of Grace.

When we are baptized in the name of the Father, Son and Holy Spirit we receive an indelible mark on our Soul.  When we are confirmed, we will  have two indelible marks on our Soul.  Priests receive a third indelible mark on their Soul.

We are now part of the body of Christ, called to be "in the world but not of the world" and therefore have different responsibilities and obligations than the rest of the world. We were paid for with the greatest Price ever...and must not forget it. In the beginning.

Since the Creator is the Author of All Life we defend and give dignity to his creations.


These marks are ours forever.  Nothing we can do remove them.  So, it is a grave responsibility for our parents to have us baptized, in the Roman rite it behooves us to know what we're doing for the second mark.  

When our Heavenly Father revealed Himself to people for the first time, He chose the Jews. Moses carried our original "guidelines for living" down a mountainside. Twice the Lord had to write in stone what would one day be written on our hearts: the natural law.

To breech any of these commandments, these stepping stones to Heaven, bring chaos to the world and spiritual death to us, an eternity without God and no way to change this.

Basic Values on the Issues Abortion/Euthanasia/Embryonic Stem Cell Research - "Thou shalt not kill (murder)."

We cannot vote for someone who believes that killing is the answer to problems. God alone is the author of life and death. We must trust Him. We are called to think about things differently. 

Regarding embryonic stem cell research - "It is immoral to produce human embryos intended for exploitation as disposable biological material." Code of canon law.

The US Government is not using tax payers money to kill any new embryos for their research, only embryos already killed are being used. The private sector continues using embryos in their stem cell research.

Homosexual unions- "Thou shalt not commit adultery." Fornication, sexual relations between unmarried persons, is part of this commandment.

We cannot vote to keep people in a state of mortal sin, even if they are ignorant of this fact.

We are culpable. Remember those indelible marks.

War and capital punishment are subjects theologians can and do have differing opinions about. But, abortion, euthanasia, embryonic stem cell research and homosexual unions unravel the fabric of our civilization and are things we cannot support.

Learning about these differences, instead of lumping them into one, will help us slowly eliminate war, crime and other social ills.

Let's remember that we have Avenues of Grace from the seven sacraments:  Baptism, Confession, Holy Communion, Confirmation, Holy Matrimony, Holy Orders and Last Rites. (and those indelible marks on our souls) to get us through anything.

Happy New Year. The Lost Art of Catholic Drinking

"Drink because you are happy, but never because you are miserable. 

― G.K. Chesterton

 This article originally appeared in the November 2009 edition of Crisis Magazine by Sean P. Dailey has been the editor-in-chief of Gilbert Magazine.

There is Protestant drinking and there is Catholic drinking, and the difference is more than mere quantity. I have no scientific data to back up my claims, nor have I completed any formal studies. But I have done a good bit of, shall we say, informal study, which for a hypothesis like this is probably the best kind.

To begin with, what is Catholic drinking? It’s hard to pin down, but here’s a historical example. St. Arnold (580-640), also known as St. Arnulf of Metz, was a seventh-century bishop of Metz, in what later became France. Much beloved by the people, St. Arnold is said to have preached against drinking water, which in those days could be extremely dangerous owing to unsanitary sewage systems — or no sewage system at all. At the same time, he frequently touted the benefits of beer and is credited with having once said,

“From man’s sweat and God’s love, beer came into the world.”

Wise words, and St. Arnold’s flock took them to heart. After his death, the good bishop was buried at a monastery near Remiremont, France, where he had retired. However, his flock missed him and wanted him back, so in 641, having gotten approval to exhume St. Arnold’s remains, they carried him in procession back to Metz for reburial in the Basilica of the Holy Apostles. Along the way, it being a hot day, they got thirsty and stopped at an inn for some beer. Unfortunately, the inn had just enough left for a single mug; the processionals would have to share. As the tale goes, the mug did not run dry until all the people had drunk their fill.

Now, I’m not saying that Catholic drinking involves miracles, or that a miracle should occur every time people get together to imbibe. But good beer — and good wine for that matter — is a small miracle in itself, being a gift from God to His creatures, whom He loves. And as G. K. Chesterton wrote in Orthodoxy, “We should thank God for beer and burgundy by not drinking too much of them.” In other words, we show our gratitude to God for wine and beer by enjoying these things, in good cheer and warm company, but not enjoying them to excess.

Just what constitutes excess is for each person to judge for himself. However, we now approach the main difference between Catholic drinking and Protestant drinking. Protestant drinking tends to occur at one extreme or another: either way too much or none at all, with each being a reaction to the other. Some people, rightly fed up with the smug self-righteousness of teetotalers, drink to excess. And teetotalers, rightly appalled at the habits of habitual drunkards, practice strict abstinence.

It seems to occur to neither side that their reaction is just that: a reaction, and not a solution. If they considered it a bit, they might see a third way that involves neither drunkenness nor abstinence, yet is consistent with healthy, honest, humane Christian living.

Here we encounter Catholic drinking. Catholic drinking is that third way, the way to engage in an ancient activity enjoyed by everyone from peasants to emperors to Jesus Himself. And again, it is not just about quantity. In fact, I think the chief element is conviviality. When friends get together for a drink, it may be to celebrate, or it may be to mourn. But it should always be to enjoy one another’s company. (Yes, there is a time and place for a solitary beer, but that is the exception.)

For example: The lectures at the annual Chesterton conference are themselves no more important than the attendees later discussing those same lectures over beer and wine (we tend to adhere to Hilaire Belloc’s rule of thumb, which is to avoid alcoholic beverages developed after the Reformation). These gatherings occur between talks, during talks — indeed, long into the night — and we typically fall into bed pleasantly stewed. I cannot imagine a Chesterton conference without this. And yet I also know how detrimental it would be if we all stumbled back to our rooms roaring drunk.

Avoid each extreme — that’s how you drink like a Catholic. This is the art of Catholic drinking. There are plenty of our brethren who consider drinking somehow immoral, and there are plenty of others who think drinking must end with great intoxication. But the balanced approach — the Catholic approach — means having a good time, a good laugh, sometime a good cry, but always with joy and gratitude for God’s generosity in giving us such wonders as beer and burgundy. Remember that, and the lost art of Catholic drinking may not remain lost.

Happy Twelve Days of Christmas: Dec. 25 - Jan. 6th Epiphany

Here is an explanation of the song we all love at this time of year. No matter what challenges the "world" gives Catholics, we find a way to remember the - REASON FOR THE SEASON

The Twelve Days of Christmas - December 25 until January 6th Epiphany.

Catholics in England during the period 1558 to 1829 were prohibited by law to practice their faith either in public or private. It was illegal to be Catholic until Parliament finally emancipated Catholics in England in 1829.

"The Twelve Days of Christmas" was written in England as one of the "catechism songs" to help young Catholics learn the basics of their faith. In short, it was a coded-message, a memory aid. Since the song sounded like rhyming nonsense, young Catholics could sing the song without fear of imprisonment. The authorities would not know that it was a religious song.

"The 12 Days of Christmas" is in a sense an allegory. Each of the items in the song represents something significant to the"The 12 Days of Christmas" is in a sense an allegory. Each of the items in the song represents something significant to the teachings of the Catholic faith. The hidden meaning of each gift was designed to help Catholic children learn their faith. The better acquainted one is with the Bible, the more these interpretations have significance.

The song goes, "On the first day of Christmas my true love gave to me…"
The "true love" mentioned in the song doesn’t refer to an earthly suitor, but it refers to God Himself. The "me" who receives the presents refers to every baptized person. i.e. the Church.

1st Day: The partridge in a pear tree is Christ Jesus upon the Cross. In the song, Christ is symbolically presented as a mother partridge because she would feign injury to decoy a predator away from her nestlings. She was even willing to die for them.
The tree is the symbol of the fall of the human race through the sin of Adam and Eve. It is also the symbol of its redemption by Jesus Christ on the tree of the Cross.

2nd Day: The "two turtle doves" refers to the Old and New Testaments.

3rd Day: The "three French hens" stand for faith, hope and love—the three gifts of the Spirit that abide (1 Corinthians 13).

4th Day: The "four calling birds" refers to the four evangelists who wrote the Gospels—Matthew, Mark, Luke and John—which sing the song of salvation through Jesus Christ.

5th Day: The "five golden rings" represents the first five books of the Bible, also called the Jewish Torah: Genesis, Exodus, Leviticus, Numbers and Deuteronomy.

6th Day: The "six geese a-laying" is the six days of creation.

7th Day: The "seven swans a-swimming" refers to the seven gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord.

8th Day: The "eight maids a milking " reminded children of the eight beatitudes listed in the Sermon on the Mount.

9th Day: The "nine ladies dancing" were the nine fruits of the Holy Spirit found in Galatians 5:22-23: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control.

10th Day: The "ten lords a-leaping" represents the Ten Commandments

11th Day: The "eleven pipers piping" refers to the eleven faithful apostles.

12th Day: The ‘twelve drummers drumming" were the twelve points of belief expressed in the Apostles’ Creed: belief in God the Father, the Son and the Holy Spirit, that Jesus Christ was born of the Virgin Mary, mad"e man, crucified, died and arose on the third day, that he sits at the right hand of the father and will come again, the resurrection of the dead and life everlasting.

This is the time of martyrs too, St. Stephen and the Holy Innocents. May 2011 be a year when we remember those who have suffered real losses for Christ. Let us continue to bring real peace and justice to earth by valuing the sanctity of life.

Merry Christmas and Happy New Year to you and yours,

"The more we are proud that the Bethlehem story is plain enough to be understood by the shepherds, and almost by the sheep, the more do we let ourselves go, in dark and gorgeous imaginative frescoes or pageants about the mystery and majesty of the Three Magian Kings." - Christendom in Dublin, Ch.3 by GK Chesterton

Happy Our Lady of Guadalupe Day. A Pregnant Mary So Wonderfully Honored.

The Story of Our Lady of Guadalupe.

An elder Mexican man makes his way to Mass in the early morning twilight of December 9, 1531. He is a peasant, a simple farmer and laborer, and he has no education. Born under Aztec rule, he is a convert to Catholicism, and each step he takes this morning is a step into history.

The morning quiet is broken by a strange music that he will later describe as the beautiful sound of birds. Diverting his path to investigate the sound, Juan Diego comes face to face with a radiant apparition of the Virgin Mary.
 
Juan Diego is 57 years old. He has just encountered the Virgin Mary on Tepeyac Hill, the site of a former Aztec Temple. His wife has died two years earlier, and he lives with his elder uncle, scratching his living from the earth as a humble peasant farmer. Why should this unlearned, man be chosen by Our Lady to carry a message to the Bishop? Perhaps because she would find none other as humble as Juan Diego.

Juan Diego is dazzled by the incredible beauty and miraculous nature of Our Lady's appearance. She appears as a native princess to him, and her words sound more beautiful than the sweetest music ever made.

Our Lady calms the startled traveler, and assures him of who she is. She instructs Juan Diego to visit his bishop and ask that a temple be built on the site of her appearance, so that she will have a place to hear petitions and to heal the suffering of the Mexican people. "Now go and put forth your best effort," Our Lady instructs.

Visibly shaken, Juan Diego approaches the Bishop who is initially very skeptical of his account. What did this peasant truly want? Does he merely seek attention? Notoriety? Money? Or is he possessed by demons? Has Juan Diego been tricked by the Devil?

The Bishop patiently listens to Juan Diego's accounts and dismisses him. The humble farmer has failed.

Juan Diego begins to doubt himself. He returns to Tepeyac Hill where he hopes for some conformation of what he's experienced. Indeed, Our Lady does not disappoint, for she appears again, as radiant as before. Juan Diego tells Our Lady what she already knows, that the Bishop did not believe him. She instructs him to return the next morning and ask again.

The Bishop is beside himself. Why did this peasant insist on telling this story? How could he know if the peasant was lying or perhaps insane? At their second meeting, the Bishop asks for a sign. Juan Diego makes a promise he won't keep, saying he will return the very next morning with a sign from Our Lady.

But that evening, Juan Diego returns home to find his uncle, Juan Bernadino, who is 68 years old, and suddenly, terribly ill. The illness is known to the people there and it brings a burning fever so hot, it's almost always fatal. Juan Diego cannot leave his uncle's bedside to keep his pledge to the Bishop. He spends two days with his uncle, trying to save him. When it becomes apparent his uncle is about to die, he leaves to find a priest who can prepare him for death.

Frightened and saddened, Juan Diego sets off in a great hurry, time is running out, and Juan Diego is afraid his uncle will die without a last confession. On the road, in his way, Our Lady appears for a third time. Upset and afraid, Juan explains himself. Our Lady replies, "Am I not your mother? ... Are you not in the crossing of my arms?" she asks.

Shamed by the admonishment, but emboldened by Our Lady's presence, Juan Diego asks for the sign he promised to the Bishop. He knows he is wrong to doubt Our Lady. Juan Diego is instructed to climb to the top of Tepeyac Hill where he will find flowers. He is to pick the flowers there, which are unlike any he has seen before, and he is to keep them hidden in his tilma until he reaches the Bishop.
Juan Diego is skeptical again. It's December, what flowers could grow on the summit of the hill in this cold?

Nevertheless, he obeys and atop the hill he finds a great number of flowering roses which he picks and hastily gathers into his cloak.

For the third time, Juan Diego is ushered in to see the Bishop. The skeptical cleric has waited for two days to see what sign Our Lady has for him. Juan opens his tilma, letting the roses cascade to the floor. But more than the roses, both men are astonished to see what is painted on his humble tilma - an exquisite image of Our Lady.

In the image, she stands as she appeared, a native princess with high cheekbones. Her head is bowed and her hands are folded in prayer to God. On her blue cloak, the stars are arranged as they appeared in the morning darkness at the hour of her first apparition. The black sash around her waist indicates she is with Child.

Under her feet, is a great crescent moon, a symbol of the old Aztec religion. The message is clear, she is more powerful than the Aztec gods, yet she herself is not God.

At the same time Our Lady is appearing to Juan Diego, and directing him to cut the flowers on Tepeyac Hill, she also appears to his uncle, Juan Bernadino who believes he is about to die. As soon as she appears, the fever stops and Juan Bernadino feels well again. She tells Juan Bernadino, she wants to be known as "Santa Maria, de Guadalupe."

Our Lady of Guadalupe did not appear again, for her mission was complete. The temple was built and remains there today, in what is now a suburb of Mexico City. Juan Diego's tilma, woven from cactus fibers, with a shelf-life of just 30 years at best, remains miraculously preserved.

The symbolism of Our Lady's dress is obvious to over eight million Native Mexicans, whom all speak different languages. She is brighter than the sun, more powerful than any Aztec god, yet she is not a god herself, and she prays to one greater than her. Her gown is adorned with stars in the correct position as in the night sky, and the gold fringe of her cloak mirrors the surrounding countryside.

Millions of natives will convert at the news of what has happened. Millions more will make pilgrimages over the next five centuries to see the miraculous tilma, and to honor Our Lady of Guadalupe. Great miracles continue to occur, even today.

On October 12, 1945, Pope Pius XII, decreed Our Lady of Guadalupe to be "Patroness of all the Americas." Her feast day is December 12, and it is a Holy Day of Obligation in Mexico.

Our Lady of Guadalupe had this to say to Juan Diego:

"Know for certain, least of my sons, that I am the perfect and perpetual Virgin Mary, Mother of the True God through whom everything lives, the Lord of all things near and far, the Master of heaven and earth. It is my earnest wish that a temple be built here to my honor. Here I will demonstrate, I will exhibit, I will give all my love, my compassion, my help and my protection to the people. I am your merciful mother, the merciful mother of all of you who live united in this land, and of all mankind, of all those who love me, of those who cry to me, of those who seek me, of those who have confidence in me. Here I will hear their weeping, their sorrow, and will remedy and alleviate all their multiple sufferings, necessities and misfortunes."

Thanks to Catholic Online for the story.