The new Archbishop has yet to be installed and he has asked for NO religious educational materials to be ordered for next year. We know he is teacher at heart.
We have had our children subjected to a list of allowable materials that are so watered down no wonder they are leaving the Church in ignorance. This will have a "bottoms up" effect helping those that changed their diapers(their parents) to strengthen their faith with a mature mind. Let's pray that this order includes "safe environment" training we have now that has no spiritual component.
Sadlier Publishing, for example, has had Mary Jo Tully's influence in having it as the oldest standby's. She was a DRE in Chicago before she came to Oregon decades ago. Sadlier has used her materials and music from the OCP formerly known as the Oregon Catholic Press, having left its Catholicity behind.
NOW the axe will drop on the liberal music of Schutte, Haas and Haugen who are former Jesuits (which should have set off alarms) and sell their music to any denomination. Our new Archbishop loves music that inspires. Prayer that inspires. As we pray so we believe. lex orandi lex credendi
However, I digress. Bob Mizia, the Superintendent of Schools is responsible for the Earth Charter being taught in schools. It is part of the United Nations attempt to take God out of the lives of our youth. It is time that Mr. Mizia was called to account.
We now have an Archbishop that will have that as part of his agenda and we are thankful.
Monday, February 18, 2013
Thursday, February 14, 2013
Pope Benedict XVI: Council of Faith and Council of Media
"[T]here was the Council of the Fathers – the true Council – but there was also the Council of the media. It was almost a Council in and of itself, and the world perceived the Council through them, through the media. So the Council that immediately, effectively, got thorough to the people was that of the media, not that of the Fathers. And meanwhile, the Council of the Fathers evolved within the faith, it was a Council of the faith that sought the intellect, that sought to understand and try to understand the signs of God at that moment, that tried to meet the challenge of God in this time to find the words for today and tomorrow. So while the whole council – as I said – moved within the faith, as fides quaerens intellectum, the Council of journalists did not, naturally, take place within the world of faith but within the categories of the media of today, that is outside of the faith, with different hermeneutics. It was a hermeneutic of politics.
This was the case for the liturgy: there was no interest in the liturgy as an act of faith, but as a something to be made understandable, similar to a community activity, something profane. And we know that there was a trend, which was also historically based, that said: “Sacredness is a pagan thing, possibly even from the Old Testament. In the New Testament the only important thing is that Christ died outside: that is, outside the gates, that is, in the secular world”. Sacredness ended up as profanity even in worship: worship is not worship but an act that brings people together, communal participation and thus participation as activity. And these translations, trivializing the idea of the Council, were virulent in the practice of implementing the liturgical reform, born in a vision of the Council outside of its own key vision of faith. And it was so, also in the matter of Scripture: Scripture is a book, historical, to treat historically and nothing else, and so on.
And we know that this Council of the media was accessible to all. So, dominant, more efficient, this Council created many calamities, so many problems, so much misery, in reality: seminaries closed, convents closed, the liturgy was trivialized … and the true Council has struggled to materialize, to be realized: the virtual Council was stronger than the real Council. But the real strength of the Council was present and slowly it has emerged and is becoming the real power which is also true reform, true renewal of the Church.
It seems to me that 50 years after the Council, we see how this Virtual Council is breaking down, getting lost and the true Council is emerging with all its spiritual strength. And it is our task, in this Year of Faith, starting from this Year of Faith, to work so that the true Council with the power of the Holy Spirit is realized and Church is really renewed. We hope that the Lord will help us.
I, retired in prayer, will always be with you, and together we will move ahead with the Lord in certainty. The Lord is victorious! Thank you."
The media saw the Council as a political struggle, a struggle for power between different currents within the Church. It was obvious that the media would take the side of whatever faction best suited their world. There were those who sought a decentralization of the Church, power for the bishops and then, through the Word for the “people of God”, the power of the people, the laity. There was this triple issue: the power of the Pope, then transferred to the power of the bishops and then the power of all … popular sovereignty. Naturally they saw this as the part to be approved, to promulgate, to help.
It seems to me that 50 years after the Council, we see how this Virtual Council is breaking down, getting lost and the true Council is emerging with all its spiritual strength. And it is our task, in this Year of Faith, starting from this Year of Faith, to work so that the true Council with the power of the Holy Spirit is realized and Church is really renewed. We hope that the Lord will help us.
I, retired in prayer, will always be with you, and together we will move ahead with the Lord in certainty. The Lord is victorious! Thank you."
Benedict XVI
Meeting with Roman Clergy
February 14, 2013
Archbishop Sample is taking this to heart in Oregon. He has apparently already begun this change.
Wednesday, February 13, 2013
Bishop Robert Vasa on the Holy Father's Resignation.
http://www.pressdemocrat.com/article/20130211/ARTICLES/130219944/1010/sports?Title=Santa-Rosa-Bishop-shares-his-thoughts-on-the-resignation-of-Pope-Benedict-XVI
Santa Rosa Bishop Robert Vasa looks to the future
By DEREK MOORE
THE PRESS DEMOCRAT
THE PRESS DEMOCRAT
Published: Monday, February 11, 2013 at 3:22 p.m.
Last Modified: Monday, February 11, 2013 at 3:22 p.m.
Bishop Robert Vasa said Monday he hopes the next person to lead the world's Catholics will follow the same path as Pope Benedict XVI, whose interpretation of church doctrine along strongly conservative lines earned the pontiff both praise and criticism.
Vasa, who leads the 165,000-member Santa Rosa Diocese, said Benedict often spoke of a "hermeneutic of continuity," or a desire for there to not be a major disruption stemming from a change in leadership.
"That certainly fits my hopes and expectations extremely well," Vasa said.
Asked about Benedict's legacy, Vasa referenced the 85-year-old pontiff's scholarly writings and his "great gentleness."
Benedict's papacy also was marked by clerical abuse scandals, the leaking of internal Vatican documents and disputes with other religious leaders and institutions. Vasa said he did not have "enough information to make any knowledgeable comments" about the abuse scandals.
Vasa said he was "very surprised" by Benedict's announcement to resign later this month, becoming the first pontiff in six centuries to do so.
Vasa predicted a muted reaction among the North Coast's Catholics. "I don't think there is any great grief or sadness. It's not like he is dying," Vasa said.
Worldwide, some Catholics have expressed shock that a pontiff is permitted under church law to resign what is billed as a lifetime post.
John Paul II, Benedict's beloved predecessor, continued to serve even as he coped with Parkinson's disease, in what some Catholics viewed as an uplifting testament to the religious tenet of suffering.
Vasa said Benedict "is of a different mind," and he said the pontiff decided he could serve the church as a "different type of witness."
"It has all the earmarks of a very prudent decision," Vasa said.
"That certainly fits my hopes and expectations extremely well," Vasa said.
Asked about Benedict's legacy, Vasa referenced the 85-year-old pontiff's scholarly writings and his "great gentleness."
Benedict's papacy also was marked by clerical abuse scandals, the leaking of internal Vatican documents and disputes with other religious leaders and institutions. Vasa said he did not have "enough information to make any knowledgeable comments" about the abuse scandals.
Vasa said he was "very surprised" by Benedict's announcement to resign later this month, becoming the first pontiff in six centuries to do so.
Vasa predicted a muted reaction among the North Coast's Catholics. "I don't think there is any great grief or sadness. It's not like he is dying," Vasa said.
Worldwide, some Catholics have expressed shock that a pontiff is permitted under church law to resign what is billed as a lifetime post.
John Paul II, Benedict's beloved predecessor, continued to serve even as he coped with Parkinson's disease, in what some Catholics viewed as an uplifting testament to the religious tenet of suffering.
Vasa said Benedict "is of a different mind," and he said the pontiff decided he could serve the church as a "different type of witness."
"It has all the earmarks of a very prudent decision," Vasa said.
Invitation to Installation Mass for Archbishop Sample
"The Installation Mass for Archbishop Sample will be celebrated on Easter Tuesday, April 2, 2013 at 2:00 p.m. at the University of Portland’s Chiles Center. The Mass is open to the public and all are invited to attend. Seating for the public will be first-come, first-served. There will be a public reception at the Chiles Center immediately following the Mass."
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