Blessed Herman, the Cripple. 40 Days for Life

Blessed Herman the Cripple, monk 1013 - 1054  is living proof why we value each life instead of the seeing it as a burden on our "environment".  Roman Catholics are benefiting from this man, almost one thousand years later. 

Each time we say the Hail Mary we need to know that Blessed Herman was the author of the Salve Regina (Hail Holy Queen).

This year we start 40 Days for Life one day after his feast day, September 26th and ends on November 4th, two days from the elections.  We believe each life has immeasurable value and we pray for leaders who see that value.  Click on your area of Oregon for a 40 Days for Life near you.  Portand  Salem  Beaverton  Eugene  McMinnville  Klamath Falls  St.Vincent dePaul - Portland  Bend

Blessed Herman was born with a cleft palate, cerebral palsy, and spina bifida to a farm family. His parents cared for him until the age of seven, but in 1020 they gave him over to the abbey of Reichenau Island in Lake Constance in southern Germany; he spent the rest of his life there. He became a Benedictine monk at age twenty. A genius, he studied and wrote on astronomy, theology, math, history, poetry, Arabic, Greek, and Latin. He built musical instruments, and astronomical equipment. In later life he became blind, and had to give up his academic writing. The most famous religious poet of his day, he is the author of Salve Regina and Alma Redemptoris Mater. (thanks, Blessed Herman information to inspire Pro-lifers)

Herman The Cripple
by
William Hart Hurlbut, M.D.

I am least among the low,
I am weak and I am slow;
I can neither walk nor stand,
Nor hold a spoon in my own hand.

Like a body bound in chain,
I am on a rack of pain,
But He is God who made me so,
that His mercy I should know.

Brothers do not weep for me!
Christ, the Lord, has set me free.
All my sorrows he will bless;
Pain is not unhappiness.

From my window I look down
To the streets of yonder town,
Where the people come and go,
Reap the harvest that they sow.

Like a field of wheat and tares,
Some are lost in worldly cares;
There are hearts as black as coal,
There are cripples of the soul.

Brothers do not weep for me!
In his mercy I am free.
I can neither sow nor spin,
Yet, I am fed and clothed in Him.

I have been the donkey’s tail,
Slower than a slug or snail;
You my brothers have been kind,
Never let me lag behind.

I have been most rich in friends,
You have been my feet and hands;
All the good that I could do,
I have done because of you.

Oh my brothers, can’t you see?
You have been as Christ for me.
And in my need I know I, too,
Have become as Christ for you!

I have lived for forty years
In this wilderness of tears;
But these trials can’t compare
With the glory we will share.

I have had a voice to sing,
To rejoice in everything;
Now Love’s sweet eternal song
Breaks the darkness with the dawn.

Brother’s do not weep for me!
Christ, the Lord, has set me free.
Oh my friends, remember this:
Pain is not unhappiness.

by Blessed Herman the Cripple

Hail, holy Queen, Mother of Mercy,
our life, our sweetness and our hope.
To thee do we cry, poor banished children of Eve;
to thee do we send up our sighs,
mourning and weeping in this valley of tears.

Turn then, most gracious advocate,
thine eyes of mercy toward us;
and after this our exile,
show unto us the blessed fruit of thy womb, Jesus.
O clement, O loving, O sweet Virgin Mary.

V. Pray for us O holy Mother of God,
R. that we may be made worthy of the promises of Christ.

Thank you Lord for Blessed Herman and showing how Christ blesses each life, even when we feel alone and forgotten.

P.S. Thank you all for your prayers and loving me through this past year.  Having just minimal depressions where I did feel alone, prayers did matter.
In a nutshell:

• Last Valentine Day, 2010, I fell onto a concrete garage floor while maneuvering some steps.
• Went to the doctor and found out I had torn ligaments in my knees.
• Doctor saved my life by ordering an ultrasound on my heart that showed a congenital defect of my aortic valve and how it was almost blocked.
• Had open heart surgery on May 20th and have a replacement valve.  (Fortunately my other arteries were clean.) Stayed four days in hospital.
• June 1, 2010 while walking in home for exercise had a small stroke. Called 911. Went back to hospital for four more days.
• Mini-Stroke took away hearing in my right ear and gave me right brain stem damage.  I'm wobbly and have to use a walker sometimes.  The walker has room for three grandchildren so it can look like a stroller...:-)
• FELL again in May 2011 thinking I was okay to put socks on with foot on chair.  Lost my balance and went flat on my back, heard a huge crack and 911 was called and I was in the hospital again for four days.  (four is the lucky? number.)
• While seeing if my back was broken, no thank God.  Two CAT scans showed my left thyroid had grown to the size of two tennis balls.
• This wasn't seen during open heart surgery as it was behind my collar bone.Had two surgeons remove the culprit. It had moved my windpipe and was cutting off my breathing. Four more days in the hospital, egads.
• I'm still wobbly, deaf, have scars from three surgeries that form the letter "J" for Jesus?   :-) It's interesting that I had to have the open heart surgery before the thyroid surgery.  Both were life threatening issues.
• I thank these two doctors who just "happened" to order tests that weren't common to have.  They saved my life.  They are from the same office and interestly Christian.
• Honestly the Good Lord was watching out for me.  I want to listen to Him more and be thankful for small things.  THEN.

In November of 2011 I had a pacemaker put which happens sometimes after open heart surgery. December 2011 I had rotator cuff surgery because I HAD torn my shoulder muscles off in three places.  I told them it hurt.
On Feb. 3rd.  I was at the hospital when where my daughter was having a baby and was hit by a huge laundry cart that couldn't see me because of a wide turn.  My back has a fracture of the T-11 vertebrae and I had to fake it so my daughter wouldn't know I was hurt.  She was doing such a great job.  I just took more muscle relaxants that I had because my arm was in the sling because of my rotator cuff surgery.  She never knew until a few days later, but I didn't hold my new grandson that day.  Emotionally I was almost gone.

What I continue to have to strive for is to let people help me. 

I am so thankful for having a family that loves life in all it's stages and stands up to this challenge..

Grandchildren and children and husband are loved more dearly. 

Learning how much I am loved by my family and how much they have sacrificed without grumbling.

I trust the Lord more, although I hope there's not another surgery on the horizon.
 

• This is too long, but I was saved and challenged by Christ and wanted to share this "adventure".  So many people I've met have many more "adventures" than I could ever know.
•  It shows for me, the Lord's wisdom and saving hand for all His Creation.  

US Bishops Invest in Abortion & Pornography? - What about Us? Part two

The clerical sex scandal of six years ago counted over 13,000 victims strung over a few decades. Its financial cost is well into the billions of dollars.

It is not hard to imagine 13,000 people per day, or even per hour, buying a porn film through their cable television company or in their hotel room. In all, there could easily be tens of millions of people induced to sin through the financial assistance of many dioceses, archdioceses, and multiple Catholic religious groups. Tens of millions of sins would presumably qualify as "significant."

In the clerical sex scandal, what disgusted people the most was not the individual sinner but the fact that these sinners were returned, with the bishops' approval and after consulting with professionals, to unsuspecting parishes where they often sinned again and again. All of us are subject to our passions, but it is the cooperation with and enabling of sin that produces the most outrage. Owning porn-related companies is just another example of the bishops' complicity in this regard.

There are thousands of other companies that would make suitable investments. Only a small percentage of public corporations are involved in porn sales. If choice A is found wanting for any reason, simply go to choice B. For religious groups, one would think that some level of prudence would apply.

Pharmacies that sell morning after pills etc.  Merck, Glaxco Kline etc. Christian Brothers Investment Services Abortions.  Please check and see how this cooperation is a mortal sin.


Investing is not the only arena in which the bishops have bumped up against the porn demon and lost. In a story related to this writer by a senior staff member of the USCCB and confirmed by Msgr. Frank Maniscalso, also of the USCCB, the bishops tried to block porn filters for computers destined for Catholic school libraries and classrooms.

Legislative proposals in 1998 would have mandated porn filters on all computers bought with federal funds or with tax revenue.

The bishops joined the ultra-liberal American Library Association in attempting to defeat the mandatory filters. The bishops argued they would put in policies against porn access in schools, and wanted filters to be optional. The bishops also thought porn filters might cost too much. (Their actual cost is negligible.)

In practice, filters prevent abuse from occurring. A policy is easily broken and difficult to enforce -- e.g., consider the effectiveness of a "No Talking" policy in most school libraries.

Eventually, the legislation passed with mandatory filters, thus saving the bishops from their own poor judgment.

The bishops and other Catholic groups invest in porn-related companies when there is little question about porn's redeeming value.

Speaking of redemption, there is no attempt to avoid companies that may not be pornographic in the classic sense but make light of human sexuality or promote lifestyles inimical to traditional Christian belief.

For example, mainstream television networks bring us situation comedies laden with vulgarities and sexual innuendo. Shock-jock radio announcers, like Howard Stern and Don Imus, belittle people and, according to a recent study by The New York Times (May 6, 2007), specialize in "sexually explicit banter, particularly descriptions of anal and oral sex."

How these things promote the redemptive mission of the crucified Son of God would be most difficult to understand. Yet the companies that bring us these shows are clearly acceptable investments for the bishops.

The Christian Brothers' investments in this area include General Electric, which brought us the aforementioned Don Imus (until he was fired for uttering a racial slur on the air) and a host of questionable movies and television shows.

They also own Clear Channel and Emmis Communications, which collectively own over 1,000 radio stations. Some of the most offensive "humor" legally allowed is served up by these stations every day. So much for CBIS's "disciplined approach to socially responsible investing."

This picture is brought into bold relief when one considers the great art the Catholic Church inspired and helped fund over the centuries. But in America today, the bishops finance culture-destroying "entertainment" of the lowest order.

If there is a bright side for the bishops, it is this: Unlike the clerical sex scandal, no one will sue them because of their investments in porn-related companies.

Unfortunately, it is also the reason that they are likely to do nothing. The fact that millions of souls may be gravely compromised or lost for eternity is not legally actionable -- in this world.

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"No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon."

The Pharisees, who loved money, heard all these things and sneered at Him..

And He said to them, "You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God."

"Holy P*rn" US Bishops Invest in Abortion & P*rnography?

ILLICIT INVESTMENTS Holy Porn! February 2008 By Thomas Strobhar Thomas Strobhar, President of Thomas Strobhar Financial in Dayton, Ohio, has over 25 years of investment experience. He is the founder of Citizen Action Now (www.citizenactionnow.com), an advocacy group that combats the imposition of the homosexual agenda, and Chairman of Life Decisions International (www. fightpp.org), an advocacy group dedicated to challenging the Culture of Death and promoting chastity. He is also the founder of Pro Vita Advisors, a nonprofit organization dedicated to exposing and confronting the business aspects of abortion. His shareholder resolutions against contributions to Planned Parenthood have affected corporate policies at AT&T, American Express, General Mills, Target Stores, Berkshire Hathaway, and others. *******************************************************

Five hundred years ago the Catholic Church was laid low for selling indulgences. Six years ago the Church was rocked by news of bishops covering up the sexual misdeeds of their fellow priests. Today hundreds of Catholic groups -- dioceses, archdioceses, and religious orders -- help fund their work through the sale of sex. Not sex per se, but the graphic depiction of sex found in hardcore pornography. Yes, the seamiest and steamiest hardcore porn films are brought into our living rooms and hotel rooms everyday through the investments of a veritable who's who of Catholic religious groups. What do the bishops have to say about this? Not much. Until a few years ago, they had nothing to say. The investment guidelines of the United States Catholic Conference of Bishops (USCCB), first formulated in 1991, ran over 15 pages and treated esoteric subjects, like affordable housing, in some detail. But there was not a single word about pornography, one of the most likely precipitators of personal sin. Apparently, the bishops hadn't thought of it or did not think it was important. Maybe they hadn't heard many confessions lately. In 2003 that changed. They altered their guidelines and included the problem of pornography. The result: the bishops gave their blessing to investing in porn-related companies as long as the company's revenues from porn were not "significant." The USCCB's express policy, as stated in its "Socially Responsible Investment Guidelines: Principles for USCCB Investments" (Nov. 12, 2003), is: "The USCCB will not invest in a company that derives a significant portion of its revenues" from pornography. According to one bishop, the original language offered by a committee commissioned to study the problem of porn called only for divestment if a company "has a majority investment or participation" in pornographic material. This was seen as too lenient by some bishops, who managed to have the language changed to "a significant portion of its revenues." The "majority investment or participation" language reflected the then-current practice of the Christian Brothers Investment Services (CBIS), whose specific policy alluded to a 50 percent or more interest in porn-related material. The Christian Brothers are one of the largest investors of Catholic institutional money in the world. They invest billions of dollars for over 1,000 Catholic "dioceses, religious institutes, educational institutions and health care organizations." Archbishop John Vlazny of Portland, Ore., is a trustee of CBIS, and Archbishop Emeritus James Keleher of Kansas City is a former trustee. CBIS helped formulate the bishops' original investment guidelines in 1991 and boast on their website that "CBIS was honored to be the only investment firm asked to advise the USCCB in the development of the updated guidelines" in 2003. CBIS, which touts its "disciplined approach to socially responsible investing" as a way for "Catholic institutions to invest in a manner that is consistent with their mission and with the teachings of the Catholic Church," is presumably in the best position to know what "significant" means to the bishops in practice. Whether the wording is "primary" or "significant," CBIS apparently has no misgivings about investing Catholic funds in a wide array of companies that distribute pornography, or more politely, "adult content." As long as the company's "primary" business is not porn, CBIS deems it acceptable. As Wilson realizes, this means that "relatively few" companies are avoided. The result is that almost every company responsible for bringing pornography into our lives is fair game for investment purposes. Considering the close relationship the bishops have long had with CBIS, and the fact that many entrust diocesan funds to CBIS to this day, it appears that many bishops, too, have little problem investing in porn. Whereas the bishops consulted the Christian Brothers on how to deal with porn, it appears neither of them looked to see what the Catechism of the Catholic Church has to say about it: Pornography "does grave injury to the dignity of its participants (actors, vendors, the public) since each one becomes an object of base pleasure and illicit profit for others" (#2354). The Catechism doesn't talk about "primary" or "significant"; it makes it quite clear that any profit from pornography is "illicit." According to the Catechism, pornography is "a grave offense," and "civil authorities should prevent the production and distribution of pornographic material" (#2354). Indeed, it is a bizarre situation when the Catechism calls on civil authorities to "prevent the distribution of pornographic material" when the bishops and countless Catholic religious groups knowingly own shares in companies that distribute pornography every day. Investing is sometimes seen as a passive activity, but as a shareholder one is promoting and profiting from whatever that company does. If a company sells porn, the investor is encouraging and profiting from sin. On this point, the Catechism says, "we have a responsibility for the sins committed by others when we cooperate in them: by not disclosing or not hindering them when we have an obligation to do so" (#1868). The bishops clearly aren't doing much to hinder sin when they own companies whose profits are dependent on porn sales. Keep in mind, porn sales, with their low production costs, are exceedingly profitable. To these companies, their profits from porn are most "significant." Actual companies recently owned by the Christian Brothers, as reported on their website, include: Cablevision Systems, Charter Communications, Com­cast, DirecTV Group, Echostar, News Corp, Rogers Communications, Time Warner, and Viacom -- all of which entice the public with pornography via either cable or satellite television. In addition, they own Choice Hotels, Hilton Hotels, Host Hotels & Resorts, Las Vegas Sands, and Marriott International -- which all profit by offering in-room porn movies to their guests. The Christian Brothers, on behalf of their Catholic clients, also own Lodgenet, which is one of the largest providers of in-room porn to the hotel industry, serving 1.8 million rooms. Some of the movies offered by Lodgenet include Girls Who Love Girls, Filthy Young Innocents, and AC/DC Sex. A complete list of almost 100 titles can be seen at www.truthaboutlodgenet.com. According to CBS News (Sept. 5, 2004), it is estimated that in-room porn films are purchased by "a whopping 50% of their [big chain hotels'] guests, accounting for nearly 70 percent of their in-room profits." It is arguable, even by the incredibly lax standards of the bishops and the Christian Brothers, that Lodgenet's porn business is its most "significant," if not its "primary," business. While ownership in companies that profit from graphic images of sex provokes little outrage among the USCCB and CBIS, it is interesting to note a shareholder resolution brought last year by the Maryknoll Sisters and the Province of St. Joseph of the Capuchin Order. The resolution asked Viacom to divest itself of Paramount Pictures, because a number of its films showed people smoking! The religious groups argued that images of smoking would influence the behavior of younger viewers. Of course, a good number of Paramount movies have shown people in sexual situations, but this was not mentioned in the resolution. Catholic religious orders have offered scores, if not hundreds, of shareholder resolutions dealing with tobacco, but it is difficult to find even one in which the issue of porn is addressed. Smoking is apparently a most serious taboo among Catholic investors. The Christian Brothers do a great job of keeping the bishops' money out of tobacco companies, even though the bishops' guidelines say nothing about the subject. As regards smoking, Catholic groups apparently can't be sensitive enough. Perhaps the bishops and other Catholic groups would be more upset if the porn films they help distribute showed people smoking after sex.

Rerun: Connecting the Dots - Changing the Homosexual "Climate"

Friday, August 19, 2005
Connecting the Dots - Part 1 Changing the "Climate"

Western Oregon Catholics are on the verge of possibly losing our churches, schools: properties bought and paid for with hard-working "Catholic" money. The "problem" was a climate that enabled an anti-Culture of Life and Family attitude. Although some priests acted out, the climate is still thriving and has to stop.

When you're a parent it's important to separate your children from bad influences to keep them on the straight and narrow. The same holds true for relationships in adulthood and organizations. They too are affected by peer pressure and lose their way. On Monday, March 7th, I attended the Interfaith Advocacy Day put on by the Ecumenical Ministries of Oregon (EMO). Oregon Catholic Conference represented by Bob Castagna and Anthony Granados were there allegedly representing Oregon Catholics. (The head of EMO, Philip Kennedy-Wong, was at Oregon Catholic Conferences Advocacy Day on Feb 21st. and the latter Interfaith Advocacy Day.)

EMO's Interfaith Advocacy Day reflected the member churches support for same-sex marriage. The listing on EMO's website includes homosexual churches : ie. Universal Fellowship of Metropolitan Community Churches and all member churches seem to encourage same-sex marriage, some affliated with Basic Rights Oregon, with pro-activist homosexual organization. Connect these dots.

Ecumenical Ministries of Oregon go to EMO Home then EMO Denominations
http://mccchurch.org
http://basicrights.org

Oregon Catholic Conference's legislative agenda has reflected the EMO agenda throughout the years. They have shied away from the Roman Catholic positions of supporting unborn life and monogamous heterosexuality. Even the packets distributed at both advocacy days were similar down to the color, identical font, spacing and same pages of some content. And remember the election? Targeted Catholic Churches had voter registration done by the EMO connected National Interfaith Committee for Worker Justice out of Chicago using the name given by the U.S. Bishops: "Faithful Citizenship Program".
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In this climate, Catholic priests are feeling comfortable about speaking up for homosexual activity and use the term the judgmental and inaccurate term "homophobic" for those of us who support Roman Catholic Church teaching. (Catholic Sentinel March 11 Letters to the Editor)

From the Vatican -Cardinal Arinzi, Prefect of the Congregation for Divine Worship and the Discipline of the Sacrament states "The question arises; take the Catechism of the Catholic Church. It says it is not condemning a person for having homosexual tendency. We don't condemn anybody for that. But a person stands condemned for acting on it.” Our Holy Father suggested that the world-wide push for same-sex unions is part of an "ideology of evil". “It is legitimate and necessary to ask oneself if this is not perhaps part of a new ideology of evil, perhaps more insidious and hidden, which attempts to pit human rights against the family and against man.”

VOCAL was sent this information. It could connect more dots. Please judge for yourselves.

Oregon Churches and organizations calling themselves Catholic have homosexual components that are not in compliance with Roman Catholic Church teaching.

GO TO  Catholic Lesbians - Resources to Lesbian and Gay-Friendly parishes -
Perform same-sex "marriages"(also a member of Basic Rights Oregon)  The Koinonia Catholic Community HAS CHANGED TO JOURNEY/Koinonia Catholic Community 




A distubing note on this group. Click on music. Koinonia former directors include Tom Conry and Patrick Loomis do music for the OREGON CATHOLIC PRESS. Are we singing songs that could be indoctrinating us?

Let's help the Climate of Oregon. We have to be good stewards of our money, time and talents. Over the years the value of the relationship between the Oregon Catholic Conference and Ecumenical Ministries of Oregon has been questioned. In light of our bankruptcy, the lack of Roman Catholic teaching being understood and questioned, it is time for a real change. Silence implies consent of the support of anti-Catholic teachings.

Can we afford spiritually and financially to continue as we have? Does this truly help us help others to serve the Living God, Jesus Christ? It is the Springtime of the Laity following Jesus Christ - The Way, the Truth and the Life.

"Facts are stubborn things...our wishes, the dictates of our passions...cannot alter the facts and evidence." John Adams

"Gay Pride Parade": Part Two

Dear Advocates for Life,

This Oregon Live article shows that Catholics are being represented, as usual, in the PDX Homosexual Parade on Father's Day. Oregon Live Article: St. Andrew's and Community of Welcoming Congregations. 6-17-11.. at least they're trying to go "underground" by changing the line-up. Saint Andrew's Bulletin.

Year's ago I received a reprimand from Archbishop Vlazny for Defending the Church bringing up errors of the progressive way the Western Oregon Catholic church was going. Women "priests" or being against the Pope is actually encouraged by the status quo, like the parade. We are called to admonish things that are against our Church's teaching.

The Archbishop is "disappointed" with EMO regarding the Life issues.....etc. Do we need them with their pro-abortion doctrine? Don't we see this as a line we will not cross with an organization that is changing us and we're not making a dent with them?

Here is a letter that I received with concern over our involvement with Ecumenical Ministries of Oregon and their leading Oregon Catholics away from the Faith.

Father John Reedy on 100th birthday. His love of the Church passed on for generations.

To Whom it may concern, (from anonymous Oregon Catholic priest),

While it would be tough for me to weigh in on an internal Catholic issue, I can have a personal opinion overall. The biggest problem I have is that if you believe what you claim to believe, why would you put time and energy into an Organization that actively works against that belief? EMO, clearly and unequivocally, has the position that gays and lesbians are not engaged in unnatural sexual relations, essentially they hold homosexual behavior to be OK. Last time I looked, the Catholic Church still, and rightly so under the bible, believe homosexual behavior to be unnatural and immoral. While many of their programs for social justice are great, the Catholic Church doesn’t need to belong to advance those noble causes they do promote.

It is one thing to love and tolerate all sinners, it is quite another to say their sin is ok and free of consequences. By belonging to EMO the Catholic Church is compromising their own values, for what benefit? Whatever benefits they believe come from membership can easily be obtained other ways without giving tacit approval to the homosexual lifestyle.It is one thing to love and I am all for having a loving and open dialogue with other Christians about our different interpretations of scripture, but why do I have to join their organization?

Of the five (5) largest denominations in Oregon (by number of members in the State), (Catholic, Mormon, Assemblies of God and Evangelical Lutheran and Foursquare), the Catholic Church is the only one who chooses to be a member. In looking at the statistics, the EMO, absent the Catholic Church, represents a very small minority of Oregon Church goers, about 10%. Here is the link to that info,

http://www.thearda.com/mapsReports/reports/state/41_2000.asp

The bottom line is, they have an important belief that runs counter to Church doctrine; and without the Catholic Church, they really represent a very small number of Oregon church goers. So why get involved?

In His Name....

Things need to change. We are better than this.