by Dale Alquist, The Amerian Chesterton Society
One of the pressing issues of Chesterton’s time was “birth control.”
He not only objected to the idea, he objected to the very term because
it meant the opposite of what it said. It meant no birth and no control.
I can only imagine he would have the same objections about “gay
marriage.” The idea is wrong, but so is the name. It is not gay and it
is not marriage.
Chesterton was so consistently right in his pronouncements and
prophecies because he understood that anything that attacked the family
was bad for society. That is why he spoke out against eugenics and
contraception, against divorce and “free love” (another term he disliked
because of its dishonesty), but also against wage slavery and
compulsory state-sponsored education and mothers hiring other people to
do what mothers were designed to do themselves.
It is safe to say that
Chesterton stood up against every trend and fad that plagues us today
because every one of those trends and fads undermines the family. Big
Government tries to replace the family’s authority, and Big Business
tries to replace the family’s autonomy. There is a constant commercial
and cultural pressure on father, mother, and child. They are minimized
and marginalized and, yes, mocked. But as Chesterton says, “This
triangle of truisms, of father, mother and child, cannot be destroyed;
it can only destroy those civilizations which disregard it.”
This latest attack on the family is neither the latest nor the worst.
But it has a shock value to it, in spite of the process of de-sensitization that the information and entertainment industries have
been putting us through the past several years. Those who have tried to
speak out against the normalization of the abnormal have been met with
“either slanging or silence,” as Chesterton was when he attempted to
argue against the faddish philosophies that were promoted by the major
newspapers in his day.
In 1926, he warned, “The next great heresy will
be an attack on morality, especially sexual morality.” His warning has
gone unheeded, and sexual morality has decayed progressively. But let us
remember that it began with birth control, which is an attempt to
create sex for sex’s sake, changing the act of love into an act of
selfishness. The promotion and acceptance of lifeless, barren, selfish
sex has logically progressed to homosexuality.
Chesterton shows that the problem of homosexuality as an enemy of civilization is quite old. In
The Everlasting Man,
he describes the nature-worship and “mere mythology” that produced a
perversion among the Greeks. “Just as they became unnatural by worshiping nature, so they actually became unmanly by worshiping man.”
Any young man, he says, “who has the luck to grow up sane and simple”
is naturally repulsed by homosexuality because “it is not true to human
nature or to common sense.” He argues that if we attempt to act
indifferent about it, we are fooling ourselves. It is “the illusion of
familiarity,” when “a perversion become[s] a convention.”
In Heretics, Chesterton almost makes a prophecy of the misuse
of the word “gay.” He writes of “the very powerful and very desolate
philosophy of Oscar Wilde. It is the carpe diem religion.” Carpe diem means “seize the day,” do whatever you want and don’t think about the consequences, live only for the moment. “But the carpe diem
religion is not the religion of happy people, but of very unhappy
people.” There is a hopelessness as well as a haplessness to it.
When
sex is only a momentary pleasure, when it offers nothing beyond itself,
it brings no fulfillment. It is literally lifeless. And as Chesterton
writes in his book
St. Francis of Assisi, the minute sex ceases
to be a servant, it becomes a tyrant. This is perhaps the most profound
analysis of the problem of homosexuals: they are slaves to sex. They are
trying to “pervert the future and unmake the past.” They need to be set
free.
Sin has consequences. Yet Chesterton always maintains that we must
condemn the sin and not the sinner. And no one shows more compassion for
the fallen than G.K. Chesterton. Of Oscar Wilde, whom he calls “the
Chief of the Decadents,” he says that Wilde committed “a monstrous
wrong” but also suffered monstrously for it, going to an awful prison,
where he was forgotten by all the people who had earlier toasted his
cavalier rebelliousness. “His was a complete life, in that awful sense
in which your life and mine are incomplete; since we have not yet paid
for our sins. In that sense one might call it a perfect life, as one
speaks of a perfect equation; it cancels out. On the one hand we have
the healthy horror of the evil; on the other the healthy horror of the
punishment.”
Chesterton referred to Wilde’s homosexual behavior as a “highly
civilized” sin, something that was a worse affliction among the wealthy
and cultured classes. It was a sin that was never a temptation for
Chesterton, and he says that it is no great virtue for us never to
commit a sin for which we are not tempted. That is another reason we
must treat our homosexual brothers and sisters with compassion.
We know
our own sins and weaknesses well enough. Philo of Alexandria said, “Be
kind. Everyone you meet is fighting a terrible battle.” But compassion
must never compromise with evil. Chesterton points out that balance that
our truth must not be pitiless, but neither can our pity be untruthful.
Homosexuality
is a disorder. It is contrary to order. Homosexual
acts are sinful, that is, they are contrary to God’s order. They can
never be normal. And worse yet, they can never even be even. As
Chesterton’s great detective Father Brown says: “Men may keep a sort of
level of good, but no man has ever been able to keep on one level of
evil. That road goes down and down.”
Marriage is between a man and a woman. That is the order. And the
Catholic Church teaches that it is a sacramental order, with divine
implications. The world has made a mockery of marriage that has now
culminated with homosexual unions.
But it was heterosexual men and women
who paved the way to this decay. Divorce, which is an abnormal thing,
is now treated as normal. Contraception, another abnormal thing, is now
treated as normal. Abortion is still not normal, but it is legal. Making
homosexual “marriage” legal will not make it normal, but it will add to
the confusion of the times. And it will add to the downward spiral of
our civilization.
But Chesterton’s prophecy remains: We will not be able
to destroy the family. We will merely destroy ourselves by disregarding
the family.
