Friday, March 14, 2014
Thursday, March 6, 2014
Shock to Some: Archbishop Sample Reaffirms Church Teaching Regarding Holy Matrimony. It Begins.
Notice the word "reign" regarding our Holy Father. The tone of this article shows invincible ignorance on the part of the author and Jackie Yerby, who was on the board of Catholic Charities for six years and now hopes the Pope Francis will change Church doctrine.
They both don't understand the relationship for eternity that we are all bound for. No matter if our children or parent or best friend are homosexual, they are always loved, but their sexual behavior would always be against Church teaching if they say they are Catholic.
Pope Francis can't change this teaching. It is Christ's. Catholics believe this. Get over it.
"Since Pope Francis began his reign as the head of the Catholic Church a year ago, he's sounded a more welcoming tone toward gays. But it hasn't led to a change in church doctrine opposing same-sex marriage -- and that's reflected in the potential ballot fight over the issue in Oregon.
Portland Archbishop Alexander K. Sample told his pastoral staff last month that the Archdiocese of Portland and the Baker Diocese would join the coalition opposing the same-sex marriage initiative.
In a Feb. 12 memo, Sample directed his staff to "do whatever they can to help support this effort" and said that "it is my intention to commit the energies of the Church to help defeat this initiative and to uphold the uniqueness and sanctity of marriage between one man and one woman."
The memo was first publicly mentioned by the Los Angeles Times in a report on the fight over gay marriage in Oregon.
The archbishop's missive didn't come as a surprise to Jackie Yerby, a Portland parishioner and lead organizer for a new group called Catholic Oregonians for Marriage Equality.
"As much as I am hopeful about Pope Francis and the tone he is setting for the Catholic Church," she said, "it is going to take a while for that to really take root."
Yerby, who served on the board of Catholic Charities of Portland for six years, said members of her group plan to show up for the Ash Wednesday Mass at St. Mary's Cathedral and other churches with large buttons proclaiming their membership in the marriage equality group.
Yerby said her group doesn't see it as a protest so much as a "public witness" of their views. "We want to say, 'We exist, we're one of you and we do this out of how we understand our faith,'" she explained."
-- Jeff Mapes
They both don't understand the relationship for eternity that we are all bound for. No matter if our children or parent or best friend are homosexual, they are always loved, but their sexual behavior would always be against Church teaching if they say they are Catholic.
Pope Francis can't change this teaching. It is Christ's. Catholics believe this. Get over it.
"Since Pope Francis began his reign as the head of the Catholic Church a year ago, he's sounded a more welcoming tone toward gays. But it hasn't led to a change in church doctrine opposing same-sex marriage -- and that's reflected in the potential ballot fight over the issue in Oregon.
Portland Archbishop Alexander K. Sample told his pastoral staff last month that the Archdiocese of Portland and the Baker Diocese would join the coalition opposing the same-sex marriage initiative.
In a Feb. 12 memo, Sample directed his staff to "do whatever they can to help support this effort" and said that "it is my intention to commit the energies of the Church to help defeat this initiative and to uphold the uniqueness and sanctity of marriage between one man and one woman."
The memo was first publicly mentioned by the Los Angeles Times in a report on the fight over gay marriage in Oregon.
The archbishop's missive didn't come as a surprise to Jackie Yerby, a Portland parishioner and lead organizer for a new group called Catholic Oregonians for Marriage Equality.
"As much as I am hopeful about Pope Francis and the tone he is setting for the Catholic Church," she said, "it is going to take a while for that to really take root."
Yerby, who served on the board of Catholic Charities of Portland for six years, said members of her group plan to show up for the Ash Wednesday Mass at St. Mary's Cathedral and other churches with large buttons proclaiming their membership in the marriage equality group.
Yerby said her group doesn't see it as a protest so much as a "public witness" of their views. "We want to say, 'We exist, we're one of you and we do this out of how we understand our faith,'" she explained."
-- Jeff Mapes
Monday, February 24, 2014
Why The Archbishop's Annual Appeal is Questioned by Some. Have Any Answers Regarding Why There Was Theology Degree Given to Lesbian Witch at Mt. Angel?
This is the time of year when we are asked to give our financial support behind Archdiocesan projects.
Since these are things that need to be addressed, like who makes decisions that aren't even remotely helping our Faith, can someone please start answering valid questions?
We are fighting the amoral, immorality of our time. The likes of Frodo Okulam is gaining popularity since she can "perform" marriage ceremonies and has graduated from Oregon "Catholic" institutions.
Is there anyone that can help with this question? Any suggestions as to why you don't give to the Appeal or when would you give. If you have no problem that it welcome too, of course.
The links between Frodo Okulam and Ecumenical Minstries of Oregon, Metropolitan Community Church are still there. www.oregonunitedformarriage.org Another link between them.
We are concerned that no one is minding the store. Can you help?
| Frodo Okulam - Sister Spirit Graduate of Mt. Angel |
Answering this question.
"This is not very timely, but I've been curious about something... Is Monsignor Patrick Brennan, now at Cathedral, the same one who conferred a theology degree on Frodo Okulam, lesbian witch at Metropolitan Community Church..... I was involved in some serious "investigations" during those years, and it was a smarmy mess in this Archdiocese (Levada).
I wonder who vets these people !! Brennan's tenure at Mt. Angel served to end some vocations and there was abundant scandal; and I find it difficult to believe that he is parochial vicar........ we must remember to pray, I suppose, and not fret over the past. End of grumble."
Monday, February 17, 2014
Why Can't We Use Secular Music During Mass?
Our new Archbishop has a love for sacred music. A few churches are changing from Oregon Catholic Press, now known as OCP. They are pushing this "new mass" from Dan Schutte.
Suffice it to say in this changing world we need sacred music to help us experience a foretaste of Heaven at Mass. We need music to elevate our Soul. If our Archbishop loves it we should try.
This website was suggested by a young mother who wants this for her children and doesn't agree with "OCP". Thanks to her for showing us that the future is in good hands.
OMPOSER DAN SCHUTTE, formerly a Jesuit priest, published a musical setting in 2012 of the Glory To God which has been widely criticized because it changes the words. 1
To me, however, something else is even more problematic. Please listen to these brief excerpts and see if you can guess what I’m getting at:
* * “Glory To God” • Refrain by Dan Schutte
* * “My Little Pony” • Mp3 Audio Excerpt
Am I crazy, or is this resemblance jarring?
ON 22 NOVEMBER 2003, Blessed John Paul II decreed that Church music must “avoid any concessions to frivolity or superficiality.” He went on to remind us of many other important things. For instance, he said neither vocal nor instrumental music can be used at Mass if it “does not possess a sense of prayer, dignity and beauty.”
A few years ago, we created this video which presented Church legislation on Sacred music and drew some conclusions. Some of my friends were angry we used the term “Disney” to describe certain liturgical music. Others thought we were kidding. However, I stand behind that term, because technical descriptions like “modal” and “rhythmically free” mean nothing to the vast majority of Catholics who lack professional training in music.
PLEASE, DON’T LEAVE ANY NASTY COMMENTS saying I am “anti-Schutte” or anything like that. I have absolutely nothing against Schutte, who is incredibly accomplished 2 and literally world-famous. He’s free to write whatever he wishes and folks are free to purchase it.
However, I do object to certain would-be “scholarly” publications treating this music in a serious fashion, using the most outlandish psychobabble. 3 Sometimes I’m tempted to scream: “How can such things be written about a tune lifted from My Little Pony?” Just a decade ago, I believed Musicology symposia had a monopoly on this kind of gibberish — I was wrong!
"MUSIC is mere beauty; it is beauty in the abstract, beauty in isolation. It is a shapeless and liquid element of beauty, in which a man may really float, not indeed affirming the truth, but not denying it." GK Chesterton
Why Can't We Use Secular Music During Mass?
please click on link for entire website.
Suffice it to say in this changing world we need sacred music to help us experience a foretaste of Heaven at Mass. We need music to elevate our Soul. If our Archbishop loves it we should try.
This website was suggested by a young mother who wants this for her children and doesn't agree with "OCP". Thanks to her for showing us that the future is in good hands.
Why Can't We Use Secular Music During Mass?
published 13 February 2014 by Jeff Ostrowski
OMPOSER DAN SCHUTTE, formerly a Jesuit priest, published a musical setting in 2012 of the Glory To God which has been widely criticized because it changes the words. 1To me, however, something else is even more problematic. Please listen to these brief excerpts and see if you can guess what I’m getting at:
* * “Glory To God” • Refrain by Dan Schutte
* * “My Little Pony” • Mp3 Audio Excerpt
Am I crazy, or is this resemblance jarring?
ON 22 NOVEMBER 2003, Blessed John Paul II decreed that Church music must “avoid any concessions to frivolity or superficiality.” He went on to remind us of many other important things. For instance, he said neither vocal nor instrumental music can be used at Mass if it “does not possess a sense of prayer, dignity and beauty.”
A few years ago, we created this video which presented Church legislation on Sacred music and drew some conclusions. Some of my friends were angry we used the term “Disney” to describe certain liturgical music. Others thought we were kidding. However, I stand behind that term, because technical descriptions like “modal” and “rhythmically free” mean nothing to the vast majority of Catholics who lack professional training in music.
PLEASE, DON’T LEAVE ANY NASTY COMMENTS saying I am “anti-Schutte” or anything like that. I have absolutely nothing against Schutte, who is incredibly accomplished 2 and literally world-famous. He’s free to write whatever he wishes and folks are free to purchase it.
However, I do object to certain would-be “scholarly” publications treating this music in a serious fashion, using the most outlandish psychobabble. 3 Sometimes I’m tempted to scream: “How can such things be written about a tune lifted from My Little Pony?” Just a decade ago, I believed Musicology symposia had a monopoly on this kind of gibberish — I was wrong!
N.B. The musically-observant priest who discovered this Schutte/Pony similarity is currently Liturgy Director for a major Archdiocese in the United States. It was sent to me via email “chain letter.” This was the first time I’d ever heard Schutte’s Mass setting.***********
"MUSIC is mere beauty; it is beauty in the abstract, beauty in isolation. It is a shapeless and liquid element of beauty, in which a man may really float, not indeed affirming the truth, but not denying it." GK Chesterton
Why Can't We Use Secular Music During Mass?
please click on link for entire website.
Friday, February 7, 2014
Living Catholic: Catholic Devotions by the Month.
"During the Middle Ages the public functions of the Church and the popular devotions of the people were intimately connected. The laity assisted at the daily psalmody, the sacrifice of the Mass, the numerous processions, and were quite familiar with the liturgy. Those few religious practices outside of official services, e.g. the Rosary (a substitute for the 150 Psalms) originated in the liturgy. Later, however, especially since the sixteenth century, popular devotion followed its own channels; unliturgical practices like the Stations of the Cross, the Quarant 'Ore, various litanies and rosaries (coronae), prevailed everywhere; novenas and series of Sundays and week-days in honour of particular saints or mysteries were instituted. Entire months of the year were given over to special devotions. Following is a list of the more common devotions."
Thank you www.newadvent.org
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