| Most Rev. Alexander Sample
Archbishop of Portland |
Since
receiving the pallium from the hands of the Holy Father, Pope Francis,
on June 29, I have been asked more times than I can count what the
moment meant for me. Both before and since traveling to Rome to receive
the pallium I have reflected deeply on that question. What is the
essential symbolism of that simple woolen band that I now wear on my
shoulders at solemn Mass?
The word that keeps coming back to me
again and again is “communion.” The pallium, which is given to
metropolitan archbishops from all around the world as a symbol of their
jurisdiction, is much more about communion and service than about power
and authority. It is about communion with Jesus Christ and the Most Holy
Trinity, communion with brothers and sisters in the Church throughout
the world, and of course communion with the successor to St. Peter and
head of the college of bishops, the Pope.
As I lined up to
process into the magnificent Basilica of St. Peter in Rome, I was
standing between an archbishop from Bolivia and another from the Fiji
Islands, and across from me in the procession was an archbishop from
Nigeria. Here we were, new archbishops from all over the world, and yet
we were one — we were in communion with each other in the one, holy,
catholic and apostolic Church. And walking in procession behind us was
the successor to St. Peter, as the choir sang the “Tu es Petrus” — “you
are Peter, and upon this rock I will build my Church.”
One of the great gifts that the Second Vatican Council gave to the Church was a renewed emphasis on an ecclesiology of communio.
This means that we understand the Church as a communion of believers,
diverse in culture and experience, yet completely united in the bonds of
faith, hope and love. This theology of communion flows from our
understanding of the Church as the Body of Christ, so eloquently
described by St. Paul the Apostle. We are many and individual members of
the Body of Christ, but we form a unity and our place in the Body is at
the service of that unity.
The dictionary defines the Latin term communio
as “communion” or “mutual participation.” I particularly like this
second meaning. We participate with one another in the communion of the
Church, and there is a mutuality to our communion, so that we complement
and in a real way help and serve one another. This is so important to
the vitality and effectiveness of the Church’s mission to proclaim and
witness to the Gospel.
The reception of the pallium was not at
all about me as an individual person. It was about the communion of the
Archbishop of Portland, and through him the whole Church in the Province
of Portland (Oregon, Montana and Idaho) with the universal Church,
visibly represented by the Pope. It was about our unity with the rest of
the Church and our oneness of faith under the guidance of the chief
shepherd of the universal Church, Pope Francis.
This spirit of communio
is something that we must also experience and faithfully live here in
our own local archdiocesan Church in western Oregon. What is experienced
on a universal level in the Church throughout the world is also
reflected in our communion of faith, hope and love in the Archdiocese of
Portland. Under the pastoral care, loving guidance and governance of
the local shepherd, namely your Archbishop, we must be people of
communion, a people of unity for the sake of the mission entrusted to us
by Jesus Christ.
Oftentimes, we do not see beyond the boundaries
and lived experience of our own local parish communities. They become
the whole of our Church experience, and our sense of communion with the
rest of the archdiocesan and universal Church is diminished or even
disappears. But we are Catholics, not congregationalists. Without this
profound sense of communion with the rest of the Church, especially with
our bishop and the Holy Father, we risk becoming a closed local
community that can even stray from an authentic understanding of
teachings of Christ and the sacred Tradition that has been handed on to
us across 2,000 years from the Apostles themselves.
As I now
shoulder the pallium, it is my profound hope and prayer that together we
will be able to build among us a greater and more profound communion of
faith, hope and love as a local Church in western Oregon. Jesus
once said that “every kingdom divided against itself is laid waste, and
no city or house divided against itself will stand.” (Matthew 12:25)
May we come to not just profess but also live what we say in the Creed: “I believe in one, holy, catholic and apostolic Church.”
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